Scripture teaches that entire sanctification is possible in this life. (Oden, v3, p 241-244)
- God would not command the impossible. A mature, complete, continuing response to grace is enjoined repeatedly in Scripture (Ex 19:6; John 5:14; 2 Cor 7:1, 13:1; Heb 6:1, 12:14; 1 Pet 1:15-16). God would not require holiness in this life (Deut 6:5; Luke 10:27; Rom 6:11) if it were intrinsically impossible.
- God would not promise complete responsiveness to grace if it were intrinsically unattainable. A complete and mature life of loving holiness is clearly promised in scripture (Deut 30:6; Psalm 119:1-3; Isa 1:18; Jer 33:8; Ezek 36:25; Mat 5:6; 1 Thes 5:23, 24; Heb 7:25; 1 John 1:7-9).
- The apostles repeatedly prayed for the full and complete life of holiness and perfect love (John 17:20-23; 2 Cor 13:9-11; Eph 3:14-21; Col 4:12; Heb 13:20-21; 1 Pet 5:10). Were they deluded?
- Scripture identifies a few entirely sanctified persons (Gen 5:18-24; Gen 6:9; Job 1:8; Acts 11:24). A single instance establishes attainability.
- Certain texts that appear to argue for un-attainability can be explained on different grounds (Eccles 7:20; 2 Chron 6:36; Job 25:4; 1 John 1:8-10).
But would it not require us to set ourselves apart from the structural, diabolical, and pervasive evil that holds this world in a vice grip? Surely, we would have to live a cloistered life away from the tsunami of sin that surrounds us and carries us into dark places. (See also Section 10.10 and 11.1 of Theology Corner). Oswald Chambers had a few thoughts on the theology of isolation:
“Paul spent himself for one purpose only – that he might win men to Jesus Christ. Paul attracted to Jesus all the time, never to himself. ‘I am made all things to all men, that I might by all means save some’. When a man says he must develop a holy life alone with God, he is of no more use to his fellow men: he puts himself on a pedestal, away from the common run of men. Paul became a sacramental personality; wherever he went, Jesus Christ helped Himself to his life. Many of us are after our own ends, and Jesus Christ cannot help Himself to our lives. If we are abandoned to Jesus, we have no ends of our own to serve. Paul said he knew how to be a ‘doormat’ without resenting it, because the mainspring of his life was devotion to Jesus…We have the idea that a man called to the ministry is called to be a different kind of being from other men. According to Jesus Christ, he is called to be the ‘doormat’ of other men; their spiritual leader, but never their superior…The mainspring of Paul’s service is not love for men but love for Jesus Christ. If we are devoted to the cause of humanity, we shall soon be crushed and broken-hearted, for we shall often meet with more ingratitude from men than we would from a dog; but if our motive is love to God, no ingratitude can hinder us from serving our fellow men. Paul’s realization of how Jesus Christ had dealt with him is the secret of his determination to serve others. ‘I was before a perjurer, a blasphemer, an injurious person’— no matter how men may treat me, they will never treat me with the spite and hatred with which I treated Jesus Christ. When we realize that Jesus Christ has served us to the end of our meanness, our selfishness, and sin, nothing that we meet with from others can exhaust our determination to serve men for His sake.” (Chambers, February 23rd and 24th)
